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In 464 BC, a man named Xenophon, a citizen of Corinth who was an acclaimed runner and winner of pentathlon at the Olympic Games, dedicated one hundred young girls to the temple of the goddess as a sign of thanksgiving.
We know this because of a hymn which Pindar was commissioned to write (fragment 122 Snell), celebrating "the very welcoming girls, servants of Peïtho and luxurious Corinth".
In the 1st century BC, the Epicurean philosopher Philodemus of Gadara, cited in the Palatine anthology, V 126, mentions a system of subscription of up to five drachma for a dozen visits.
One of the many slang terms for prostitutes was khamaitypếs ().Simultaneously, extramarital relations with a free woman were severely dealt with. As Philemon highlights, the Solonian brothels provided a service accessible to all, regardless of income.In the case of adultery, the cuckold had the legal right to kill the offender if caught in the act; the same went for rape. There is no coyness, no idle talk, nor does she snatch herself away. (One obolus is one sixth of one drachma, the daily salary of a public servant at the end of the 5th century BC.Certain authors have prostitutes talking about themselves: Lucian in his Dialogue of courtesans or Alciphron in his collection of letters; but these are works of fiction.The prostitutes of concern here are either independent or hetaera: the sources here do not concern themselves with the situation of slave-prostitutes, except to consider them as a source of profit.
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They were considered to be slaves until proven otherwise. In regards to price, there are numerous allusions to the price of one obolus for a cheap prostitute; no doubt for basic acts.